What’s the point ?

Asking this question in the context of doing art has  two meanings.

Ok, maybe it has more but right now I would like to concentrate on the two that are coming up readily to my mind,

One, is the simple visible point of focus around which the composition is built. In the art of painting, it can be a simple object that has an intrinsic balance that gives us a sense of beauty that pleases the eye.
A  rose, beautiful landscape, an interesting face, a general feeling of a place that can lead to some abstract forms or even a pattern that gives a sense of a meaning like the musical rhythm patterns of Kandinsky or the intricate abstract patterns of an Arabesque.
They all have a sense of a built-in reason for their own existence and require no further explanation.
In Chan Buddhism it is referred to as Tathatā. The inherent suchness of things.It is the seemingly mundane appearances of simple forms that given the right point of focus and right perspective, allow us a glimpse into the more elevated and perhaps a spiritual reality of everyday objects that surround us.
Some of the greatest Art is Tathata.Think of the eloquent line in the Turkish Bath by Ingres

turkishbath
Turkish Bath

Or Bouquet Of Peonies by Eduard Manet

bouquetofpeonieseduardmanet
Eduard Manet Bouquet Of Peonies

The exquisite rhythm of lines in a still life by Giorgio Morandi

GiorgioMorandi
Still life by Giorgio Morandi

There are of course countless examples of great works of Art and  great artists troughout the history if Art  who knew intuitively what is Tathata and in many ways the art of painting could be viewed entirely from this focal point.
Many of the contemporary philosophies of Art that try to explain what art is get into superfluous explanations that miss the whole point of visual expression and the main reason why the human eye is craving to look at beauty.
Much can be said about muchness , Tathata and the God of the simple things revealed to anyone who can listen with their eyes but I will touch on this in another post related to the concept of the Pardes taken from Kabbala mystical way of life.

The second focal point , which i would like to touch and  in my opinion is the more important question in the realm of Art making, it is the why of the work of art. The raison d’être.
This can be of course a very tricky question in the sense that much of a good work of art is not done on a conscious level. It would be a very awkward process if an artist or for that reason any creative practitioner had to think about the deep hidden reasons of why they are drawn to express themselves in the that particular way and it would undoubtedly hinder the whole process of creativity.
There is of course countless attempts to explain what constitutes a work of art and why a certain work is a masterpiece while others are mediocre repetition of something trite. The verbiage of artsy talk has been a subject of many of the anecdotical  talks in post gallery visits in Woody Allen’s films that intuitively draws laughter from the audience. It makes us laugh, precisely because of the ridiculous pomposity of the words used only by the few initiates of the inner conclave of the world of Art.
What I would like to discuss here is something that is rarely thought in art schools in spite of much talking done in the famous crits of the more prestigious schools of art.
This point is the individual perspective that combines the particular with the universal. It is where according to Carl Gustav Jung , the archetypal world of our dreams converge with the specifics of our individuality, creating a unique patterns that constitute the creative dance of our life.
Putting it all back into an  individual perspective,in my own personal art, in the theme of the cafe I am trying to combine the specifics of observations of a given scene with some kind of unexpected element that has a deeper quality.
I is a specific state of mind that allows the subconscious, dreamy quality, to interlace with a more mysterious aspect of reality, usually hidden from a casual glance and requires a deeper, more dynamic and more contemplative looking.

attentive
attentive listening

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